The last couple of months have been pretty hectic and I haven’t had much time to post here, so let me give a brief rundown of recent developments.
First, let me start with the stuff I’m missing out on, being here in Japan. I was sorry to miss a roundtable discussion on Violence, Victimhood and Virtue, Friday 2 May, 4:30-6:00 (with tea from 4 p.m.), Colin Matthews Room, Radcliffe Humanities Building, Woodstock Road, Oxford. The central question – ‘How do readers engage with a hero or heroine’s suffering, courage, pain, and defiance?’ – is right up my street, and I should have been very much in my milieu sipping tea in those august surroundings, listening to Eva Miller holding forth on ‘The Suffering Male and the Female Gaze in Modern Popular Culture’ and Kate Cooper on ‘Early Christian Martyr Narratives and the “Viral” Emotions’. But, alas, it was not to be!
I will also be unable to attend the conference on Early Modern Women, Religion and the Body (Loughborough, July 22-23), though at least I will be able to follow proceedings via Early Modern Women on Twitter. I’m especially interested in the following topic areas:
Suffering as part of religious experience and conversion
Spritual melancholy, madness, demonic possession, or witchcraft
Chastity and religious life
The miraculous or martyred female body
Yet another conference I missed out on was The Hurtful Body (Royal Flemish Academy, Brussels, November 21-22, 2013). This seems to have been a very fruitful meeting of minds and I was flattered (despite not being able to attend personally) to be invited to contribute a chapter to a collection of papers arising from the conference. The emphasis is on the visual arts, which lies beyond the province of my normal text-based research, and I am not sure whether I can come up with something that will satisfy the editors’ requirements, but I certainly intend to try!
Another little feather in my cap was an article in the latest volume of Recusant History (May 2014), which is out in print but doesn’t seem to available online yet. It’s on the general topic of ‘The Protestant Reception of Catholic Devotional Literature in England to 1700’, and isn’t related to attitudes towards suffering, but it’s from my research into Protestant readers of Catholic texts that I approached the whole subject of early modern suffering, so there’s a link there somewhere!
If that floats your boat, I’ve got another, related, paper coming out in the next issue of Reformation and Renaissance Review, entitled ‘Robert Persons’s Resolution and the Issue of Textual Piracy in Protestant Editions of Catholic Devotional Literature’. Again, it’s about the Protestant reception of Catholic literature rather than about issues relating to suffering, but it was through a study of Protestant readers of Catholic literature that my attention was drawn to the two radically different discourses of suffering developing synchronously during the seventeenth century.
I will be in Cambridge in September, for the Reformation Studies Colloquium and, between one thing and another, I’ll be in the UK for much of the summer. I will be in need of light relief, uplifting company, good food and beer, so like-minded individuals please take note & get in touch!
I’ll be back in due course with some more tidbits on suffering, but not for a while perhaps. Gird your gonads, grit your teeth and settle in for a bit of a wait!
UPDATE: The report on the Early Modern Women conference is here.